A Muslim from the United States (US) who is also an environmental activist, Ibrahim Abdul Matin (2012), in his book Green Deen: What Islam Teaches about Protecting the Planet calls renewable energy as energy from heaven. According to him, energy from heaven is energy that comes from above, namely that energy is not extracted (dug up) from within the earth, and can be renewed (renewable). "Extraction causes imbalance (causes climate change), while energy from above is like from heaven."
And so in the carbon perspective when carbon as an energy source comes from (extraction) in the earth, namely fossil energy (petroleum, coal, natural gas) then it contributes to increasing the concentration of greenhouse gases, especially carbon dioxide (CO2) in the atmosphere, or the term carbon positive, while if it comes from plants (biomass) which because it comes from the process of photosynthesis then it does not increase the concentration of greenhouse gases, especially carbon dioxide (CO2) in the atmosphere, or the term carbon neutral. Energy sources that come from the sun, wind and water are also included in the carbon neutral energy sources. Meanwhile, if the carbon source from plants (biomass) from photosynthesis, then it can be stored (carbon sequestration) for hundreds or even thousands of years then it will reduce the concentration of greenhouse gases, especially carbon dioxide (CO2) in the atmosphere, or the term carbon negative.
Even more specifically related to coal mining, the fatwa of Muhammadiyah, one of the largest Islamic mass organizations in Indonesia, stated that the four main problems of coal mining in Indonesia are (a). environmental damage; (b). regulations that are not based on justice and welfare; (c) neglect of the rights of communities around the mine, and (d) mining business as a political tool. If the fatwa is used as a basis for policy and motivation in a just energy transition, environmental damage can be minimized.
Currently, to reduce the concentration of greenhouse gases, especially carbon dioxide (CO2) in the atmosphere, decarbonization efforts are being carried out, namely reducing or replacing the use of fossil fuels with renewable energy sources. The production of biomass fuels such as wood chips, wood pellets, wood briquettes and so on is in the context of decarbonization. Likewise, the production of biochar, then the carbon can be stored for a very long time (carbon sequestration) is starting to be widely carried out today. Even the application of biochar is also used to improve the condition of damaged or less fertile soils so that agricultural or plant productivity will increase. In this context, biochar can even be used to overcome the food shortage crisis, for more details read here.
Renewable energy sources come from plants (bio-energy) which is also in line with QS. Yaasin (36): 80. To produce these energy sources such as tree trunks, fruits, seeds or other parts of the plant, plants carry out photosynthesis. In addition to water and carbon dioxide (CO2), this photosynthesis process requires sunlight. The sun is very important as a source of energy for living things, especially for plants. The sun is a very abundant source of energy, free and will not run out except when the apocalypse arrives. The word sun is mentioned 25 times in the Qur'an and is one of the names of the chapters that Allah immortalized in the Qur'an. This shows that Allah wants to give a sign that there is something that needs to be explored by humans through asy-shams or the sun. Plants through the process of photosynthesis will store energy from the sun in the form of its biomass and this is likened to a battery. This green battery of plants can be used as a very large source of energy, for more details read here.
Regarding the action to mitigate climate change, the role of Islamic scholars can be very important. Even a survey conducted by Purpose and the Foreign Policy Community of Indonesia (FPCI) said that the role of Islamic scholars in this action has the highest influence or level of trust compared to other groups (including environmental activists, government and scientists). And even the results of the National Climate survey also show that legislative members are in last place in terms of public trust. Efforts to prosper or manage the earth according to Allah's command, namely Q.S. Hud: 61 and this is indeed also the duty of humans as Allah's caliphs on earth or on this planet (Q.S. Al-Baqarah: 30) so that the management of the earth must be based on Islamic teachings or values. While the concept of western secularization has resulted in its perspective, namely that humans have dominance over the earth, not as its managers, which is the Islamic view. Muslims must be guardians or managers of the earth, for the sake of their environment and most importantly for the sake of Allah SWT's command.
Although Islam teaches its followers to maintain or manage the earth or caliphate on this planet. And that they will be held accountable by Allah for their actions, but the fact is that the world's inaction continues despite the declaration of Muslim countries in 2015 to play an active role in combating climate change. This certainly has a negative impact on the global climate problem. Concern and real action on this climate should be increased along with efforts to increase faith and piety and mastery of science and technology, especially coupled with a number of natural disasters due to climate change. Gradual energy transition or migration is one solution. Muslim countries should have an advantage in the climate race. They have a framework and belief system that mandates the protection of the earth and its natural resources.
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