Sheep Breeding with Rotation Grazing

Efforts to achieve self-sufficiency in meat, especially for Muslims to strengthen their aqidah (faith) by means of qurban and aqiqah, are still facing many obstacles. The main obstacle is the number of seed sheep which are difficult to obtain because of the large number of productive females that are slaughtered for both aqiqah and daily consumption. Muslims are important and obligated by law (fardhu kifayah) or as a collective obligation to raise sheep to achieve the above objectives. Do not let Muslims can not perform these prayers because there are no livestock, especially sheep. Of course, it is also not good if because they are reluctant to raise sheep, Muslims will have to buy sheep from non-Muslims, even though the number in Indonesia is the majority and is also the largest in the world.

There are at least two things to overcome the problem of the sustainability of the supply of sheep, namely, firstly with a set of regulations to provide strict sanctions and provide a deterrent effect for anyone who is proven to slaughter productive females, and secondly, by increasing the production of seed sheep or lamb breeds as much as possible so that they can keep pace with the rate of productive ewes that are slaughtered. In the first point, although there is  a regulation, in fact it is difficult to implement because the government is not firm and the light sanctions. While in the second point, anyone can do it, so it seems that the second point is easier to do.

The location of sheep farming can be done anywhere, whether in villages, mountain slopes, forest edges and even in urban areas. These livestock models adapt to the characteristics of the location, especially regarding the source of feed. For example, in urban areas with limited land, the sheepfolds must even be leveled, with feed sources especially from food industry wastes. In the food industry, the main product are for human food and by-products or waste for animal feed, such as tempe and tofu factories, noodle factories, biscuit factories and so on. Meanwhile, in rural areas with large areas of land, grazing is also very possible. Grazing will save on feed costs and is very suitable for seed sheep production or breeding. While rotation grazing is a better grazing technique so that the efficiency and performance of the farm is better. Even on land that is close to an energy plantation, apart from grazing with abundant sources of feed, a feed factory can also be built in that location. And basically the more models with various variations, the more regions in Indonesia that can be worked on for self-sufficiency in meat especially halal meat.

In rotation grazing, the grazing area will be divided into paddocks. And basically the more paddocks, the better because pasture can be utilized as a source of animal feed to the fullest. In general to start with 5 to 10 paddock with each paddock for grazing 3 to 7 days then rested 25-30 days. Of almost all rotation grazing practices, 4 paddock is the minimum number to start with. The square shape is the best shape for the paddock, so try to get as close to it as possible. The shape of the small elongated and circular paddock is not good because it is more difficult to achieve an even utilization of grass by livestock.

By increasing its production centers, the problems of seed sheep will be overcome. Of course this takes time and continuous effort. The unused, marginal and critical lands which amount to millions of hectares can be converted into the livestock area. Divine motivation to strengthen aqidah and part in enforcing Islamic law will continue to motivate Muslims to raise sheep farming, in addition to meeting their daily protein needs in the form of meat. The people's culinary shift from protein consumption of chicken meat to duck meat and currently more and more lamb is consumed. The halal industry should also be growing with Muslim business actors themselves.